Yoga was developed in India at least three thousand years ago, and is a discipline that uses breath control, meditation and physical exercises. There are number of things about yoga that make it particular appealing, chiefly because it helps to promote mental and physical well being. The purpose of the philosophy and technique is to achieve a heightened awareness, and ultimately, to attain spiritual enlightenment.

First, there are some basic principals about yoga that are an integral part of its teachings. These come mainly from the Bhagavad Gita, which is one of the primary religious texts outlining ways to achieve liberation from one’s worldly worries and desires.

There are many different types of yoga, and one of the most popular forms in the West is hatha yoga, which focuses on strengthening, toning and relaxation. Most yoga exercises focus on proper positioning of the body in various postures. One of the high points about yoga is its benefit to overall body health. Daily practice improves strength, suppleness, and circulation. It promotes relaxation and increases range of motion, which helps to reduce the likelihood of muscle strain. Many people use it as a primary source of exercise, and others use it complementarily – such as with running, to help strengthen a host of different muscles.

Yogis believe that breath is the bridge between mind and body. Pranayama are specific exercises in which the person breathes deeply, concentrating on the breath as it enters and exits the nostrils. This puts the person at ease and allows their muscles to warm up gradually. This focus on breathing allows deep muscle relaxation, releases tension, and induces a tranquil state.

Yoga can be especially useful to older people and those with disabilities who are recovering from an illness. However, anyone can benefit from the slow, gentle exercises and the positive effect they have on hormonal balance, alleviating depression, and increasing strength and flexibility. One of the best things about yoga is that it is accessible to people of all ages and physical fitness levels.

One of the important differences between yoga and a typical workout exercise is an emphasis on process. While many exercise programs encourage you to push and strain every muscle in your body, to eradicate the ‘negative’ things in your body, the positive thing about yoga is that it has an entirely different approach. It focuses on developing awareness of the body as it is, accepting and working within its limits.

Health Wholeness Guide provides information on health and fitness related resources that provides for easy reference.

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Kundalini refers to the dormant power in the human organism, which lies at the root of the spinal column and is the individual bodily representation of the great cosmic power. The Kundalini energy is generally described figuratively as a coiled serpent at the base of the spine. The coiled state of the kundalini represents the unmanifested spiritual power and consciousness of humans
 
The awakening of kundalini energy requires long practice and preparation under the expert supervision of a teacher through the various stages of discipline involving  asanas (postures), mudras (psycho-physical gestures), bandhas (muscular locks), pranayama (breath-control), meditations and mantras. . These disciplines enable the practitioner to purify and balance the two subtle channels of energy, called ida and pingala, which run adjacent to the spine on each side. This results in the gradual ignition of the kundalini energy at the base of the spine and it begins to rise up through a central channel in the spinal column, known as the sushumna nadi. As it rises, it passes through various psycho-energetic centers known as chakras. As the chakras are interconnected with different dormant areas of the brain, when the kundalini passes through them, all of the latent faculties and divine potentialities, innate in mankind, are awakened.       
 
The main purpose of Kundalini Yoga is to awaken this Kundalini energy which gradually takes the practitioner to progressively elevated levels of consciousness. The awakened Kundalini energy merges the individual consciousness of the practitioner with the vital consciousness of the entire universe and thus bestows upon them many divine, occult powers. It also brings upon the practitioner the realization that we are all spiritual being having a human experience. The keyword here is realization, that is, when the practitioners understand this as the truth in the very core of their being.
 
Kundalini Yoga is the highest form of yoga and all other forms of yoga are merely preparations of the mind and body for its practice. A focused and diligent practice of other forms of yoga will ultimately lead the practitioner in this direction, of its own accord, by raising their levels of consciousness.
 
In yogic traditions there is a mention of three types of spaces: Mahakasha, Chittakasha and Chidakasha, all derivatives of the word akasha which means sky in Sanskrit. Mahakasha means the space outer to oneself. Then comes Chittakasha or Mental Space, which is the abode of all thoughts, dreams and imaginations. All experiences at this level are hallucinations when compared to genuine spiritual experiences. And finally, we have the Chidakasha or Knowledge Space, which is where all genuine spiritual experiences take place. The practice of Kundalini Yoga gives us access to this Chidakasha.    
 
Kundalini Yoga is simply the most efficient method for balancing body, mind and spirit with the infinite nature of the Universe. Once the Kundalini energy is awakened and reaches the topmost chakra called the sahasrara the practitioner achieves spiritual enlightenment and experiences a state of joyfulness, which radiates in every aspect of their living.
 
 

Nicholas Martens is a long time practitioner of Yoga. For more information about Kundalini Yoga visit the Kundalini Yoga Site

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Generally, Yoga consists of and is described in eight stages astanga-yoga, (‘eight-membered Yoga’). Yama (‘restraint’) denoting abstinence from injury (ahimsa), falsehood, stealing, lust, and avarice is the first stage; with niyama (‘observance’), denoting cleanliness of body, contentment, austerity, study, and devotion to God, the second stage.

The next two stages consist of physical preparations, such as, Asana (‘seat’), a series of physical posture exercises intended to condition the body, making it supple, flexible, and healthy. Mastery of the asanas can be calculated by one’s ability to maintain a prescribed postures for an extended period of time, without involuntary movement or physical distractions. Pranayama (“breath control”) is a series of exercises intended to stabilize the rhythm of breathing in order to encourage complete respiratory relaxation.

With great benefits, Yoga is becoming very popular all over the world, including making a come back in the land of its birth i.e. India.

Pratyahara (‘withdrawal) is the fifth stage, which involves control of the senses, whereby one can centre all of one’s senses from outward objects to the mind. The first five stages of Yoga are considered external aids, while the remaining three are purely mental or internal aids.

Dharana (‘holding on’) is the ability to focus awareness of externals to one object for a long period of time, such as, focusing the mind on an object of meditation e.g. an image of a deity or some such. Dhyana (‘concentrated meditation’) is the uninterrupted contemplation of an object of meditation, beyond any memory of ego. Samadhi (‘self-collectedness’) is the final stage and a pre-condition for attaining moksha or being released from the cycle of life and death. This stage, allows the meditator to perceive or experience the object of his meditation and himself as one entity.

Though, the pre-history of Yoga is not clear, however, early Vedic texts speak of ecstatics, who may well have been predecessors of latter day yogis or the followers of Yoga. Although Yoga has been made into a separate school (‘darsan’), its influence and many of its practices have crept into other schools.

In the course of time, certain stages of Yoga become ends in themselves, notably, the breathing exercises and sitting postures, as in the school of Hatha Yoga. In a less technical sense, Yoga used for achieving union with God, in the epic poem the Bhagavadgita, is also used to distinguish the alternate paths (‘margas’) to such a union.

With the philosophy and practice of Yoga increasingly becoming popular in the West, the physical and spiritual benefits of Yogic techniques have become available through a wide variety of sectarian Yoga organisations, non-sectarian classes, and television programmes in the United States and Europe.

‘Prapti’ is the fifth power that a practitioner of Yoga can gain mastery over. Anyone, who becomes proficient in it, is able to reach distant places according to his will, in just a matter of moments. Those people wishing to expose this psychic claim as a hoax conducted experiments, only to find that 95% of the time the yogis were able to transport themselves to distant, remote places.

Next, mastery over ‘Prakamya’ shows one how to achieve whatever one desires. Like the Genie in the bottle who granted every wish and carried out every command issued by Alladin, a person who can perform Prakamya can make his every wish come true e.g. asking for Eternal Youth will ensure he is forever young.

In meanwhile, you can read yoga books or buy yoga accessories, if you are convinced it is time to become a yoga devotee. One can purchase online yoga books on meditation and spirituality, yoga audiotapes, including yoga accessories, such as, yoga mats, yoga straps, yoga blocks! from Yogabestseller.com Prepare yourself well to make yoga practice a pleasant and fruitful experience! We can promise you, it is one decision you will never regret!

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Ancient practitioners have likened yoga to a living tree with six branches coming from the trunk, with each branch having its own unique function relating to a particular lifestyle. The Yoga Sutras of Patanjali is one of the six darshanas of Hindu or Vedic schools and, alongside the Bhagvada Gita and Hatha Yoga Pradipika, is a milestone in the history of Yoga. Though brief, the Yoga Sutras are an enormously influential work, just as relevant for yoga philosophy and practice today, as when written many thousands of years ago.

The six branches of Yoga tend to have some aspects in common and familiarizing oneself with all six will certainly help in the selection of your own yoga programme that incorporates routines that appeal from any of the six branches. Asanas or postures, Pranayama or breath control, these two disciplines along with meditation and a strict moral code are the fundamentals of the practice of yoga.

Hatha Yoga
Introduced in the 15th century by an Indian sage as a preparatory stage of physical purification to enable the body to be fit for the practice of higher meditation as in Raja Yoga, Ha means sun and tha means moon, a reference to the energy channels of the body. Fully opened energy channels allow the body to become supple enough to attain the mental disciplines of Raja Yoga. In practice, both Hatha and Raja Yoga are inter-related and dependant upon each other. Western practitioners associate yoga with the hatha branch to attain mental and physical wellbeing.

Raja Yoga
Raja translates as ‘royal’ and meditation is central to this branch of yoga, which has eight side branches or limbs in an order that must be strictly followed. We start with Yama meaning ethical standards, Niyama – self discipline, asana – posture, pranayama – breathing control, pratyahara – sensory withdrawal, dharana – meditation, samadhi – ecstasy or final liberation. Those inclined to introspection or meditation are best suited to Raja yoga.

Though members of religious orders and spiritual communities devote themselves to this yoga branch, one does not have to embrace a monastic lifestyle to gain from the benefits of practicing Raja Yoga.

Karma Yoga
The fundamental principle of Karma Yoga is that what we experience now is created by our past actions, whether in this life or a previous one. Once we understand this principal, then we can ensure all our present actions help create a future free of negativity and selfishness. To practice Karma Yoga is to lead a life of selfless service to others.

Bhakti Yoga
Bhakti Yoga is yoga of the heart, a branch of devotion Bhakti is the Sanskrit term for selfless love of God and mankind. Bhakti principles are universal and common to many world religions. By following the path of bhakti we learn to channel our emotions, accept and have tolerance for all those that cross our path.

Jnana Yoga
This is the branch of knowledge, the yoga of the mind and is both the most difficult and the most direct of the six branches. It is yoga of the mind, of wisdom, the path of the sage or scholar. The practitioners of Jnana Yoga develop their intellects by intensive study, particularly but not confined to, the yoga tradition and other spiritual teachings. This is the path that most appeals to the intellectuals pursuing the practice of yoga. Within the context of our Western religious traditions, Kabalistic scholars, Jesuit priests, and Benedictine monks epitomise Jnana Yogis.

Tantra Yoga
Tantra, from the Sanskrit ‘to weave’ or ‘loom’, is the branch of yoga that practices ritual as a means of experiencing the divine in all our activities. Probably, the most misunderstood or misinterpreted of all the yogas, tantra, the sixth branch, is the pathway of ritual, an in tantric practice; we experience the Divine in everything we do. A reverential attitude is, therefore cultivated, encouraging a ritualistic approach to life. In essence, tantra is the most esoteric of the six major branches and appeals to those yogis who enjoy ceremony and relate to the feminine principle of the cosmos, which they call Shakti.

In the West, the tantric path of yoga has become associated almost entirely with sexual activity. It is because of this emphasis on only one aspect of this branch that it has become misinterpreted and misunderstood by so many. It is amusing to note that, although tantra has become associated exclusively with sexual ritual, most tantric schools actually recommend a celibate lifestyle. The ‘Kama Sutra’ an ancient Hindu book of sexual techniques is the best known example of the lack of understanding of the true objectives of tantra yoga.

A discipline that leads to a reverential attitude to even the most every day celebrations of giving and receiving, of birth and death, of achievements and of failure, and of relationships and understanding, this is a path that will appeal to westerners who enjoy being actively involved in celebrations, church going, clubs and associations and other types of ceremonies.

Combining the Paths
You do not have to limit yourself to one expression, but can practice hatha yoga, taking care of your physical body, while simultaneously cultivating the lifestyle of a Bhakti Yogi, expressing compassion for everyone you meet. Whichever, avenue of yogic expression draws your interest; it will probably be the right yoga path for you.

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Yogabestseller.com is your one stop place for all Yoga Accessories! Get massive range of Yoga books, Yoga mats, Yoga audiotapes at unbeatable prices! Buy Yoga Books, Yoga blocks, Yoga Straps, yoga meditation mats, foam blocks and many other yoga products at reasonable rates. Visit www.yogabestseller.com

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